How a liberal learned to respect conservative thinking and accept the fact that, yes, the right is happier than the left By Catherine Caldwell-Harris Photo by Jessica Scranton What It Means When You Dye Your Hair Purple Should a something information technology specialist, by all accounts a competent employee, be able to dye her long, wavy brown hair purple without getting grief from management? That question was at the heart of the conversation at a recent dinner for a group of intelligent and age-diverse women. Download the complete MP3
A refugee used to be a person driven to seek refuge because of some act committed or some political opinion held. Well, it is true we have had to seek refuge; but we committed no acts and most of us never dreamt of having any radical opinion. Before this war broke out we were even more sensitive about being called refugees.
We did our best to prove to other people that we were just ordinary immigrants. We wanted to rebuild our lives, that was all. So we are very optimistic.
Our optimism, indeed, is admirable, even if we say so ourselves. The story of our struggle has finally become known. We lost our home, which means the familiarity of daily life. We lost our occupation, which means the confidence that we are of some use in this world.
We lost our language, which means the naturalness of reactions, the simplicity of gestures, the unaffected expression of feelings. We left our relatives in the Polish ghettos and our best friends have been killed in concentration camps, and that means the rupture of our private lives.
Nevertheless, as soon as we were saved—and most of us had to be saved several times—we started our new lives and tried to follow as closely as possible all the good advice our saviors passed on to us.
We were told to forget; and we forgot quicker than anybody ever could imagine. In a friendly way we were reminded that the new country would become a new home; and after four weeks in France or six weeks in America, we pretended to be Frenchmen or Americans.
The most optimistic among us would even add that their whole former life had been passed in a kind of unconscious exile and only their new country now taught them what a home really looks like.
It is true we sometimes raise objections when we are told to forget about our former work; and our former ideals are usually hard to throw over if our social standard is at stake. With the language, however, we find no difficulties: In order to forget more efficiently we rather avoid any allusion to concentration or internment camps we experienced in nearly all European countries—it might be interpreted as pessimism or lack of confidence in the new homeland.
Besides, how often have we been told that nobody likes to listen to all that; hell is no longer a religious belief or a fantasy, but something as real as houses and stones and trees.
Apparently nobody wants to know that contemporary history has created a new kind of human beings—the kind that are put in concentration camps by their foes and in internment camps by their friends.
Instead, we have found our own way of mastering an uncertain future. Since everybody plans and wishes and hopes, so do we. Apart from the general human attitudes, however, we try to clear up the future more scientifically. After so much bad luck we want a course as sure as a gun.
Therefore, we leave the earth with all its uncertainties behind and we cast our eyes up to the sky. The stars tell us—rather than the newspapers—when Hitler will be defeated and when we shall become American citizens. We think the stars more reliable advisers than all our friends; we learn from the stars when we should have lunch with our benefactors and on what day we have the best chances of filling out one of these countless questionnaires which accompany our present lives.
Thus we learn less about political events but more about our own dear selves, even though somehow psychoanalysis has gone out of fashion. Those happier times are past when bored ladies and gentlemen of high society conversed about the genial misdemeanors of their early childhood.
There is no longer any need of bewitching the past; it is spellbound enough in reality. Thus, in spite of our outspoken optimism, we use all sorts of magical tricks to conjure up the spirits of the future.
I dare not ask for information, since I, too, had rather be an optimist. But sometimes I imagine that at least nightly we think of our dead or we remember the poems we once loved. But when technical reasons prevented you from leaving your home during the dark house, it certainly was not easy to avoid some dark speculations about the relation between technicality and reality.
No, there is something wrong with our optimism.
|Milton Glaser | Essays||The challenge for Native Americans is to maintain their heritage, erase a stereotype and adjust recognition in society. Native Americans are too often stereotyped by antiquated and discriminatory attitudes which misrepresent valued contributions to America's development and growth.|
|What It Means When You Dye Your Hair Purple||In regard to the history of American communism the essay demonstrates a significant shift by two major left historians; but in regard to the history of American anticommunism, however, little has changed.|
There are those odd optimists among us who, having made a lot of optimistic speeches, go home and turn on the gas or make use of a skyscraper in quite an unexpected way. They seem to prove that our proclaimed cheerfulness is based on a dangerous readiness for death. Brought up in the conviction that life is the highest good and death the greatest dismay, we became witnesses and victims of worse terrors than death—without having been able to discover a higher ideal than life.
Thus, although death lost its horror for us, we became neither willing nor capable to risk our lives for a cause.Yesterday I wrote about the trailer for JK Rowling’s new multi-part background pieces on Pottermore, entitled “Magic in North America.” You should read the post here if you need timberdesignmag.com before that, back in June, I wrote about my concerns with the bringing of the “magic universe” to the States.
It was an era that had drastic changes in political attitude, economic attitude, and cultural values. The topics addressed in chapter 12 reflect a changing America in that American values and attitudes all changed due to the new wave thinking brought on by the 's.
The Online Writing Lab (OWL) at Purdue University houses writing resources and instructional material, and we provide these as a free service of the Writing Lab at Purdue. The Making of the American Essay offers the essay at its most varied, unique, and imaginative best, proving that the impulse to make essays in America is as old and as original as the nation itself.
"This is Dr. Kowalik," said the voice. The identification was unnecessary. Ania Kowalik is a reproductive endocrinologist at a clinic called Fertility Solutions in Dedham, Mass.
African Americans, one of the largest of the many ethnic groups in the United timberdesignmag.comn Americans are mainly of African ancestry, but many have nonblack ancestors as well.
African Americans are largely the descendants of slaves—people who were brought from their African homelands by force to work in the New World.